Archive for the ‘Massumi’ Category

In preparation for my comps I am marching slowly through the history of western thought and I am currently reading Spinoza’s Ethics. While I’ve read bits and pieces here and there I have never gone through the whole text which I’ve been meaning to do for some time given his discussion of nature and his […]


  I’ve made several recent posts regarding possible connections between the prehistory of Speculative Realism (in particular the work of the CCRU as technologically focused philosophy, cyber-feminism, and weird Deleuzian experimentalism) and rising movements and recent turns: affective turn, the posthuman, the nonhuman, and so on. There is an intertwined interest in moving past the […]


I’ve made some comments on the reception of Deleuze in the past which seemed to trouble some. In so many of the developments of SR and related movements (though OOO is openly critical of Deleuze on the whole) Deleuze is a central figure (implicitly or explicitly) usually cited alongside Guattari, Whitehead, Spinoza, James, and Stengers. […]


Deleuze and Guattari’s work has become a theoretical edifice which entraps as much as it seems to project – a neuronal tarpit. D and G’s work is a kind of over-inclusive middle stretching in an infinite horizon (bwo, plane of immanence, rhizomatic carpet, etc). Over inhaling too much laterality has resulted in various forms of […]


Speculative Realism is first and foremost a philosophy of depth: For Brassier it is the hopeless depth of nihil, for Harman the demanding depth of objects, for Grant the seething depth of nature and for Meillassoux it is the depth of Hyper-chaos. In this sense the speculative realist has a downward momentum into the abyss […]


/1/ – Zizek in Love Previously, I have discussed the following, but while the initial concerns are the same, the passage thereafter diverges greatly. At the start of Astra Taylor’s Zizek!, the manic philosopher, clearly over heated, explains how love is “formally evil.” Zizek points out that in love, a subject picks out another imperfect […]


/1/ – Setting the terms Background – the term itself invokes at least two meanings: one temporal, the other spatial. In the former, one’s background is indicative of history ancient (a family’s background) and more recent (a background check). In the latter it is purely functional (what is behind the subject supporting it) or more […]


/1/ – At Century’s turn The very concept of the turn of the century, whether rendered in English or the French fin de siècle, is tethered to one particular time: the shift from the 19th to the 20th century. This temporal lurch appears more drastic then any other because of the technological advances of the […]