Archive for the ‘ligotti’ Category

I am starting to think that it may be possible to combine the various academic pursuits into something resembling a coherent body of thought. Though weird fiction, naturephilosophie/ecology, weird fiction, and pessimistic thought may seem too disparate, it seems that a methodology shifting between theory-fiction and standard metaphysical texts (whatever that means) is useful in […]


Ligotti’s triumphantly negative text is a philosophical, ethical, and aesthetic probing into the non-place that humans occupy in an indifferent universe. Ligotti’s touchstones range from Schopenhauer, to Nietzsche, to Zapffe to contemporaries such as David Benatar and Metzinger while also discussing classical, gothic, and weird fiction. Ligotti also touches on less expected topics such as […]


The CFP for Thinking Nature has been extended to Sept 30th. Please let myself or Timothy know if you are interested. We have several papers but would like more as well as reviews or other shorter text. Via Michael -Analecta Hermenutica No 2 containing my review of Iain Grant’s Philosophies of Nature after Schelling is […]


Darknesses

09Nov09

The limit or non-limit of darkness is its terrifying feature – if  the darkness is expansive and not invasive (oil or plague like, creeping inside organisms) then it is its formalized bound that must be decided which also allows for the possibility of a darkness within darkness. Take the following from Ligotti’s “Flowers of the […]


Over at Infinite Thought, Nina has a post critiquing a ‘race to the bottom’ in contemporary philosophy; a trend in thought which purportedly draws politics from the laws of nature and asserts the meaninglessness of nature and philosophy.  The post makes a number of statements which need to be addressed.  Nick has addressed some of […]


The alchemist term azoth stretches from the beginning to the end in its etymological roots and unites cohesion and corrosion.  This term may have inspired Lovecraft’s gibbering monstrosity known as Azathoth.  This blind idiot god, I argue, is somewhere between or perhaps an interpenetration of Oken’s Zero and Plotinus’ One.


Michel Henry’s construction of a purely affective process phenomenology holds wonderful fodder for non-anthropic darkening and spatio-temporal softening.  Whereas Henry seems to see the world as pure affectivity with distinc layers and hiearchies (which, unfortuneatly is somehow anchored in divinity) what is philosophically troubling is his assumption of positivity, his attacks on science and his […]



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