Archive for the ‘Hegel’ Category

A few days ago the Emancipation as Navigation Summer school came to an end in Berlin. The event was just short of two weeks and included a range of topics from political theory, to logic, to diagramming the space of sex, to technofeminism, to the history of metaphysics, to Iberian cultures, to space travel, and […]


Following from my last two posts (1 and 2) I have argued that German Idealism (and this is a fairly common observation) is a non-substantial monism by which the philosopher is set up as a figure of navigation having absorbed skepticism and the subsequent self-conditioning, to create or synthesize in a way that has global […]


Following from my last post I want to argue that German Idealism is a project that takes the genesis of the abstract as engine and problem for philosophical practice and for practice taken more generally. Assuming Fichte, Schelling, and Hegel accept Kant’s critique of dogmatic metaphysics but want to evade his methodological dualism as a […]


I recently read two reviews of recent books on German Idealism. The first was a review by Dean Moyar of Brady Bowman’s fascinating sounding Hegel and the Metaphysics of Absolute Negativity while the second was Sebastian Gardner’s review of Markus Gabriel’s Transcendental Ontology (which has been out for a while but only recently released in paper back). Both of […]


In the following I want to connect my concerns from the last post to the week of seminars Iain Hamilton Grant gave a few weeks ago at the Schelling Summerschool at Duquesne University in Pittsburgh. This post only touches on my notes from Day 1. In his recent essays and in the talks given, Grant […]


[The following is a post based on my paper for the German Idealism Workshop (which was just rejected...c'est la vie!) and in many ways foregrounds issues that Iain Grant discussed this past week in Pittsburgh. I will follow this post with a discussion of Grant's lectures] There is a fairly well known saying that the […]


At the Speculative Aesthetics conference back in March, Ray Brassier connected ‘the new accelerationism’ (that which functions in a epistemological-political register rather than, in Land, an ontological-political register) to what he dubbed a Prometheanism. This Prometheanism, following in the wake of Lenin and the Cosmists, puts forth the axiom that revolutionary politics requires rigorous post-capitalist […]



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